By Robert Samuels
This ebook argues that we have got moved right into a new cultural interval, automodernity, which represents a social, mental, and technological response to postmodernity. actually, by way of exhibiting how person autonomy is now being generated via technological and cultural automation, Samuels posits that we needs to reconsider modernity and postmodernity.
Part of this rethinking includes stressing how the revolutionary political features of postmodernism have to be separated from the cultured intake of variations in automoderntiy. Choosing culturally suitable stories of The Matrix, Grand robbery car, Eminem and Jurassic Park, he translates those medias during the lens of eminent theorists like Slavoj Zizek, Frederic Jameson, and Henry Jenkins. finally, he argues that what defines postmodernity is the strain on social development, secular humanism, and revolutionary social routine that problem the universality and neutrality of contemporary cause.
Read or Download New Media, Cultural Studies, and Critical Theory after Postmodernism: Automodernity from Žižek to Laclau (Education, Psychoanalysis, Social Transformation) PDF
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Extra resources for New Media, Cultural Studies, and Critical Theory after Postmodernism: Automodernity from Žižek to Laclau (Education, Psychoanalysis, Social Transformation)
19 34 NEW MEDIA, CULTURAL reviews, and demanding thought Public Realm Modernism Convergence Appropriative Postmodern Automodern Premodern smooth culture kingdom Innovatice daily determine 1 New Media Map 1 This built-in map is also used to reconsider Jenkins’ subsequent trait of recent media, networked, which additionally seems to be a constitution of built-in facets: Media applied sciences are interconnected in order that messages movement simply from one position to a different and from one individual to a different. verbal exchange happens at a number of levels—from intimate and private to public and large-scale. the only sender-many receiver version which ruled print tradition and glossy mass media is giving strategy to a many-to-many version during which any given player can simply movement their paintings to a bigger group. whereas the community is frequently visible as a brand new version of social neighborhood, we have to distinguish among the postmodern social building of social formations and the automodern integration of people right into a technological procedure. at the one hand, social networking and peer-to-peer websites do serve to hyperlink participants via know-how, but, nonetheless, those quickly and effective connections often lack the danger and energy that is going into the formation of postmodern social routine. 20 actually, the suggestion of neighborhood that Jenkins provides the following looks a really free and incoherent version of subjectivity, and whereas we don't are looking to rule out the prospect that those social networks may end up in genuine social switch and urban neighborhood construction, we have to be cautious to not confuse superficial, technological connections with difficult-toachieve social team formations. This attempt to elucidate what sort of social formation new applied sciences let might be detected in Jenkins dialogue of “the international” because the subsequent valuable trait of recent media: Media content material flows fluidly throughout nationwide borders; humans installation the recent communique networks to engage with others all over the world. the worldwide scale of this new media panorama adjustments the way in which we predict approximately ourselves and our position on the earth. we would think a development from international locations sending unmarried diplomats to HENRY JENKINS 35 engage with one another over a distance to the trendy period of overseas flight the place many have the event of without delay traveling different elements of the realm to the current second while progressively more humans engage day-by-day, if now not hourly, with humans dwelling at the different aspect of the planet. The long term outcomes of this scan in international cultural alternate are nonetheless being found. a few have argued that this improved communique will lead to larger realizing; others see the go back to fundamentalism as a response opposed to the danger posed by means of those worldwide exchanges. a few fear that the main economically robust countries will crush the remainder, insuring a homogenization of worldwide cultures; others contend that this sort of international calls for the consistent creation of cultural distinction so as to fulfill a probably insatiable starvation to step outdoor the parochialism of our personal tradition.